one of the first pieces of information i came across this morning, before breakfast yet, was the the stock market disaster today. a bit of nervousness wanted to creep in. how good to remember that the fears that can be aroused by such events are made of illusion, and that the stability that we all so yearn for can and will never exist. all we have is the moment. and the moment right here and now is glorious: breathtaking late-summer weather, a handful of local plums in my belly, a house filled with peace and quiet.
welcome, then, friends, to the monthly buddhist carnival. let’s make it a day to celebrate serenity and simplicity.
“you do not need many things”
we always start this carnival with a poem. today, let’s hear zen master ryokan taigu, courtesy of the zen frog:
my house is buried in the deepest recess of the forest
every year, ivy vines grow longer than the year before.
undisturbed by the affairs of the world i live at ease,
woodmen’s singing rarely reaching me through the trees.
while the sun stays in the sky, i mend my torn clothes
and facing the moon, i read holy texts aloud to myself.
let me drop a word of advice for believers of my faith.
to enjoy life’s immensity, you do not need many things.
echoing these sentiments, anatman relates today’s events to the thoughts of p.a. payutto, thailand’s foremost buddhist scholar:
“every time an economic decision is made, karma is made, and the process of fruition is immediately set in motion, for better or for worse, for the individual, for society and the environment.”
anatman then goes on:
so said the ven p a payutto in his book, buddhist economics: a middle way for the market place.
it may have taken the process decades to come to fruition, but the collapse of lehman brothers appears to indicate that the greed and excess once celebrated by michael douglas’s character in the 1987 film wall street are finally bringing the world’s financial markets to their knees. (…)
through all the years of excess, consumption was the mantra, until we are confronted with not only ecological but also economic collapse. tellingly, ven payutto observed in his book: “…non-production can be a useful economic activity. a person who produces very little in materialistic terms may, at the same time, consume much less of the world’s resources and lead a life that is beneficial to the world around him.
the inner way
a time, then, to turn to – diamonds. the diamond sutra is about “wisdom that cuts through illusion”, sharp like a diamond. i have always liked the image of a diamond, a metaphor that can reflect many ideas, and perhaps like wisdom, can encompass just as vast a multitude. i also imagine a diamond as something deep, hidden, innermost. perhaps you will enjoy as much as i did my good friend carol’s little quiz post on the diamond sutra. and perhaps you will not be as silly as i was when i first “failed” the quiz but rather do what carol encourages in the little video that follows: study the sutra in the inner way.
study and delusion
what does it mean to study a text in the inner way? there is much to contemplate on this topic – the christian practice of lectio divina comes to mind – and i’d also like to present what jim mooney has to offer in his post, resistance is fertile:
i tend to read at a cognitive level. i focus on understanding what is being taught and how it fits in with other teachings. i don’t always then go on to the next step of asking myself, “how do i feel about what i am reading?” tapping into my feelings like this is very difficult for me personally.yet, we can get a lot out of watching our feelings as we read dharma. in particular, uncomfortable feelings are the beginnings of delusions arising in our mind. delusions are distorted ways of looking at ourself, other people, and the world around us.
… our delusions are completely worthless with one exception – they make great “fertilizer.” to grow our minds of patience, love, compassion, and the like, we need fertilizer – situations that challenge our minds of patience, love and compassion.
… and …
other articles submitted to this carnival were by balanced existence who talks about the fundamentals of suffering in buddhism, the three poisons (or doshas): greed (raga), hatred (dvesa) and delusion. or moha (hmm – delusion and illusion really seems to be the topic today).
then there are grace from face to the sun, who discusses why and how to meditate (and who has some really nice images on her blog); someone with the interesting name of fetish self who explores – guess what – illusion and evolution (with frequent references to ken wilber); and nicholas powiull. he, too, writes on illusion – the illusion of individuality.
as usual, i’m presenting this buddhist carnival in two parts. this entry is already way longer than i wanted it to be. oh well. you’ll find part 2 some time in the next week, by september 22 at the latest. in the meantime, if you have or know of a good post on buddhism, please submit it here, or, if you have a hard time connecting to blog carnival (it’s been a bit wonky lately), just drop me a line.
thank you for the image, giant ginkgo