my brain is still only functioning at 42.718% capacity (as opposed to the usual 60 7/8th) so i don’t find myself to be able to say much. what little brain power i had went to work today and another fabulous mental health chat on twitter. but i feel guilty for not blogging enough so i thought i’d show you what blog posts i’ve liked today in my google reader. i’ll even do the shocking thing and not convert everything into lower case! here we go:
I was alerted by Nathan Tippe to the 5 Days Vancouver campaign, the local branch of the national 5 Days campaign, created by students to raise awareness of the situation of homeless people and at-risk youth. I was more than happy to promote the cause (a) because it is a fundraiser and (b) because the local chapter is being organized by UBC students (and as you know, I teach at UBC).
A March 15th news release from the Mental Health Commission of Canada:
CALGARY, March 15 /CNW Telbec/ – Statistics Canada is predicting that 1 in 3 Canadians will belong to a visible minority by 2031. The Mental Health Commission of Canada has released a report addressing the needs of multicultural, immigrant and refugee groups. The study is part of its mandate to improve mental healthcare across all areas of Canadian society.
from PsyBlog by Jeremy Dean
Which of these would you say sounds like the more dangerous food additive: Hnegripitrom or Magnalroxate?
The majority of people say Hnegripitrom sounds more dangerous. It turns out that the word ‘Magnalroxate’ is easier to think about than ‘Hnegripitrom’, probably because it’s more pronounceable, and people equate simplicity with safety (actually both words are made up).
This is one example of psychological research on meta-cognition: thoughts about other thoughts. Whether or not something is easy to think about”cognitive fluency”is one important type of meta-cognition, with all sorts of benefits accruing to things that are easily processed.
Here are 8 of my favourite studies on cognitive fluency, showing just how much can be explained by the feeling that something is easy to think about (or otherwise).
1. Complex writing makes you look stupid
Many of us did it in school: tried to impress teachers with fancy language and convoluted sentences, assuming it would make us look clever. As we soon discovered, though, most people can’t carry it off.
This has been tested by a study that manipulated text complexity to see how readers would judge the author’s intelligence. It found that as the text became more complicated, readers gave lower estimates of the author’s intelligence (Oppenheimer, 2005).
So if you want to be perceived as more intelligent (and who doesn’t?) keep your writing simple. This chimes perfectly with the standard advice given to wannabe writers. Sadly simplicity can be a lot harder to achieve than complexity.
(Note: the context of this study was students judging other students’ essays. This study might not extend to other types of writing and other types of readers.)
This will be my fourth week on the road; more on that later in the week. At least all that plane time (and waiting in lines time) makes for good reading time”thanks to the iPhone Kindle Reader app. (and no they don’t pay me for saying it).
I’m re-reading Francis Fukuyama’s 1995 classic Trust: the Social Virtues and the Creation of Prosperity.
It’s the perfect companion for Andrew Ross Sorkin’s Too Big to Fail: The Inside Story of How Wall Street and Washington Fought to Save the Financial System”and Themselves.
Fukuyama’s View of Trust
Fukuyama makes a compelling case that economic development is strongly affected by the cultural norms of a society”in particular, the propensity to trust. In this, he is up against both neo-classical economists (who argue people are rational utility-maximizers), Marxians (who argue it’s all about the money), and a ton of management theorists (who pretty much believe both).
The Chinese, Korean and Italian preference for family, Japanese attitudes toward adoption of non-kin, the French reluctance to enter into face-to-face relationships, the German emphasis on training, the sectarian temper of American social life: all come about as the result not of rational calculation but from inherited ethical habit.
Who we trust, it turns out, radically determines the nature of business we engage in.
One of the most striking features of those suffering from anorexia nervosa is their perception of their bodies. You can put them in front of a mirror and they will still tell you they’re to fat when in fact they’re skinny. A recent publication in Nature Proceedings has an explanation.
This explanation is based on the fact that our spatial experience is based on the integration of two different kinds of input, two different sensory inputs within two reference frames. These two reference frames are the egocentric frame and the allocentric frame.
With the allocentric frame you can “see yourself engaged in the event as an observer would”, it’s the observer mode, you can see your self in the situation. This allocentric representation involves long term spatial memory mostly located in the hippocampus and the surrounding medial temporal lobes of the brain.